Article. Abstract below.
This article mentions (at fn. 81) a book that might interest people who teach PR. It's Black Hills, White Justice, the story of a decades-long battle to compensate Native Americans for the taking of the Black Hills in violation of a treaty. I have to credit the hard work, skill, and intentions of the lawyers who handled that case for the Sioux Nation, but the story also shows how easily a lawyer can fall into the trap of paternalism and end up dis-serving the client's interests. Kirsten Carlson has written a new article about the case, Priceless Property.
Anyway, here's the abstract to the new article:
Lawyering
for groups, broadly defined as the legal representation of a client who
is not an individual, is a significant and booming phenomenon.
Encompassing the representation of governments, corporations,
institutions, peoples, classes, communities, and causes, lawyering for
groups is what many, if not most, lawyers do. And yet, the dominant
theory of law practice — the Standard Conception, with its principles of
zealous advocacy, nonaccountability, and professional role-based
morality — and the rules of professional conduct that codify it,
continue to be premised on the basic antiquated assumption that the
paradigmatic client-attorney relationship is between an individual
client and an individual attorney. The result is a set of rules and a
theory of law practice that often ill fit the practice of group lawyers.
This
Article explores the theoretical and practical challenges of group
lawyering through the study of lawyers for American Indian tribes. We
believe that a focus on tribal lawyers furthers two important goals.
First, the individualistic impulse of the dominant theory of law
practice is so ingrained that it forecloses the possibility of
challenging and imagining genuine group-based alternatives. In order to
truly see the shortcomings of the Standard Conception and conceive of
alternatives to it, one must start not with an abstract theory of group
representation, but with a detailed study of the meaning, needs,
interests, and realities of actual groups and build a corresponding
theory from the ground up. Second, the story of tribal lawyers, an
important narrative of both the legal profession and of tribes, is still
largely untold. This Article thus aims to challenge the homogeneity of
the Standard Conception of law practice and to begin the process of
imagining group-based alternatives to it, while at the same time telling
part of the story of tribal lawyers.
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