I went to a talk by Walter Olson, author most recently of "Schools of Misrule," about the many deficiencies of legal education today (too liberal), and of the blog Overlawyered, which manages to find every example of a complaint seeking a trillion dollars for a hangnail and to use these complaints as evidence of...something terribly wrong in America.
Olson, a very pleasant and well-spoken man, is now at the Cato Institute, and was formerly at the Manhattan Institute. MI sponsored his talk over lunch at the Harvard Club. It was a good-sized crowd but overwhelmingly not, judging by the questions, of the ideological persuasion with which I'm daily surrounded at my liberal law school.
Anyway, the president of MI, who introduced Olson, had a few harsh things to say about legal education, too. One event he mentioned was a talk that Justice Alito gave to MI in which, among other things, the Justice noted that various philosophers are today cited more often in law journals than was true decades earlier.
Here is an excerpt from Justice Alito's talk, which I found on line:
"Here's a little fact that I think may be telling. During the forty years from 1930 to 1970, Immanuel Kant was cited in 123 law review articles. During the forty years from 1970 to 2010, he was cited in more than 6,500 articles, an increase of over 5,000 percent. From 1930 to 1970, Hegel was cited in ninety-one articles. During the following forty years, he was cited in more than 3,000 articles. I think it suffices to say that few federal judges select Kant or Hegel as their favorite bedtime reading."
What exactly is the problem here? Without presuming to read the mind of Justice Alito or the MI president, I suppose it is that scholars, and by implication the courts, which succumb to their scholarship, have lost their way (a point Olson went on to underscore, citing -- as many still do decades later -- Charles Reich's article "The New Property" and its influence on the Supreme Court's opinion in Goldberg v. Kelly).
The problem, in this view, is that scholars and the overly influenced judges have forgotten that authority in the law comes from...well, the law. Not philosophers. Not foreign courts, certainly.
Olson was especially critical of Harvard and Yale, pausing to mention that Yale had actually hired as a lecturer a man who, as a student member of the Harvard Law Review, wrote a 90 page Note on lookism (i.e., discrimination against people who are not pretty or handsome), and who most recently, served on the New York Times editorial board for a decade. (That would appear to be Adam Cohen, as measured and thoughtful a person as any I know.)
This was meant to be a criticism. In the Q&A, I asked Olson how he responds to the fact that the 5-Justice conservative block on the Court went to Harvard or Yale and emerged with their good sense intact. He said it was because they had rejected the ideology of their law schools.)
Back to Justice Alito and Kant: Of course, Kant and foreign courts are never cited as binding authority, but as sources of ideas. The fact is that the ideas in the law cannot be the only source of the ideas in the law. It's not a closed universe. Law is a social institution.
(There goes any chance I might have had at Senate confirmation. "Wait. I didn't mean it, Senator. You know how you write on blogs without thinking.")
But what is especially noteworthy is that Justice Alito's example implies a troubling anti-intellectualism, the notion that judges and lawyers have little to learn from the normative reasoning of those outside the law. I say "normative reasoning" because this position could not extend to the empirical learning of scientists and social scientists. The law must be about what the world is about. Or it may be, and the entire Alito talk permits this inference, that judges are simply not trained to call upon the different knowledge and reasoning of those outside law.)
Maybe not. Maybe Kant and Hegel are too much of an intellectual reach. They would certainly be so for me. But what a poor judicial system we would have if its values could come only from its members and from what they claim to discern to have been in the minds of the Founders 230 years ago.
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